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EVERYDAYISLAM

Becoming Muslim: Cultural Change, Everyday Life and State Formation in early Islamic North Africa (600-1000)

Two people working on an archaeological site in a sandy desert landscape with sand dunes and mountains in the distance and structures being excavated in the foreground

The Muslim conquests of North Africa in the 7th century transformed the everyday lives of communities - between 800-1000, the region experienced an economic 鈥楪olden Age鈥, visible in the growth of urban populations, intensified exchange across a vast trading system and the introduction of new agricultural practices and technologies. New social-religious norms underpinned the development of a distinctly 鈥業slamic cultural package鈥 marked by the spread of new aesthetics, public and private architecture and Muslim dietary practices.

Despite significant recent advances, much of our knowledge continues to reflect the experience of rulers and elites, rather than the bulk of the population. Our understanding of everyday life is hampered by a reliance on later literary sources, monumental architecture and the high arts. the absence of high-resolution archaeological data and an incomplete understanding of what these changes meant for the people living on the ground.

Overhead (drone) image of stone remains of a structure in a sandy desert/scrub landscape

The EVERYDAYISLAM project funded by an ERC Starting Grant (Grant no: 949367) awarded to Corisande Fenwick explores the underlying reasons for the spread of Islamic way of life in North Africa between ca. 600-1000 CE through new excavations, scientific analysis, legacy datasets and written sources. In so doing, this project aims to make a paradigmatic shift in scholarly understanding of the impact of Muslim rule by focusing on local populations, their houses and their everyday practices. It takes a comparative approach and studies听long-term changes in housing, agriculture, diet and technology in three key regions:

  1. the central Medjerda valley in Tunisia, the famed granary of Roman and Islamic Africa;
  2. the fertile Sebou Basin in Morocco, at the centre of the Idrisid state;
  3. the Saharan oasis belt of the Wadi Draa in Morocco, on the margins of settled life.

EVERYDAYISLAM will be a major step forward in our understanding of the lived experience of local populations under Muslim rule in North Africa.听

Overhead (drone) image of a sandy desert location with an archaeological excavation underway

If you would like to get involved we welcome further collaborations. There are also opportunities for students to get involved in excavation and analysis throughout the project. Please get in touch with Corisande Fenwick for further details.听

Publications (all available open access via links)

  • Kirchner, H., Garcia-Contreras, G., Fenwick, C. and Pluskowski, A. (2023) 鈥楻e-thinking the 鈥淕reen Revolution鈥 in the Mediterranean World鈥 Antiquity 97, 394: 964 鈥 974
  • Fenwick, C. (2022) 鈥楥onquest to Conversion: the archaeology of religious change in medieval North Africa鈥 Journal of Islamic Archaeology 9.2: 199鈥225. 听
  • Fentress, E., Fenwick. C.听and Limane, H. (2022) Urban life in early Islamic Morocco: new light from the excavations at Wal墨la (Roman Volubilis), Archaeology International 25,1: 111-31. doi: 10.14324/111.444.ai.2022.08
  • Fenwick, C. (2022)听鈥楬ow to Found an Islamic State: the Idr墨sids and the rivals to the Abbasid Caliphate in the Far Islamic West鈥, In M.L.M van Berkel and L. Osti (eds.) The Islamic Historian at Work: Essays in Honour of Hugh N. Kennedy, Leiden: Brill: 91-116.
  • Fenwick, C., Sterry, M., Mattingly, D.J., Rayne, L., Bokbot, Y, (2021) 鈥楢 Medieval Boom in the Northwest Sahara: Evolving Oasis Landscapes in the Wadi Draa, Morocco (c.700-1500 AD)鈥, Journal of Islamic Archaeology 8, 2: 139鈥165.

EVERYDAYISLAM project team

Funding

Read more about 2024 fieldwork